If you want others to be happy, practice compassion. If you want to be happy, practice compassion.
— Waking up to who you are requires letting go of who you imagine yourself to be.
— Running away from fear is fear; fighting pain is pain; trying to be brave is being scared. If the mind is is pain, the mind is in pain. The thinker has no other form than his thoughts.
— To go beyond samsara and nirvana, we will need the two wings of emptiness and compassion. From now on, let us use these two wings to fly fearlessly into the sky of the life to come.
— Like the illusory face of this appearing world, the movement of mind is not touched by artifice. It is not altered by action, freedom, or realization. To remain in the depths of mind free of reference is known as Mahamudra.
— From the time we open our eyes in the morning until we sleep at night, if we can pass the whole day with a kind-hearted mind and cheerful face, on good terms with people and talking pleasantly to them, our mind will be relaxed when we go to sleep at night.
— The contradiction so puzzling to the ordinary way of thinking, comes from the fact that we have to use language to communicate our inner experience which in its very nature transcends linguistics.
— Have good trust in yourself – not the one you think you should be, but the one that you are.
— I can’t find enough leather to cover the surface of the earth, but leather on the soles of my shoes is the same as covering the earth. Likewise it’s not possible for me to restrain the external course of things, but should I restrain my mind what need is there to restrain all else?
— Living in a rugged, deserted, and solitary hut is the Outer Practice. Complete disregard of the self-body is the Inner Practice. Thoroughly Knowing the Absolute is the Absolute Practice. I am a yogi who knows all three. Is there a disciple here who wishes to learn them?
— What’s recommended is that if you have a good experience, don’t get too excited. And if you have a bad experience, don’t mistake it for a serious deviation or a sidetrack that you have to find your way back from. If you have a bad experience, just continue practicing as you were. In other words, whatever happens, just keep looking at your mind.
— , Pointing Out the Dharmakaya, pg. 73What then, is the correct Mahamudra practice?
— , Six Yogas of Naropa, page 46
The Ordinary mind is itself the correct practice. That is to say , to let the ordinary mind remain in its own natural state.
If to this mind one adds or subtracts anything, it is then not the ordinary mind but the so-called ‘mind-object’ [Yul].
To make not the slightest intention and effort to practice, and yet not to be distracted for a single moment, is to practice the natural mind correctly.
Therefore, as long as you can keep your Self-awareness, no matter what you do, you are still practicing Mahamudra.The Buddha told us to see the way things are and let go of our clinging to them. Take this feeling of letting go as your refuge.
— Happiness mainly comes from our own attitude, rather than from external factors.
— Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy.
— There is no emptiness without appearance, and there is no appearance without emptiness. That is what we call the interdependent nature.
— It is never too late. Even if you are going to die tomorrow, keep yourself straight and clear and be a happy human being today.
— When you begin to touch your heart or let your heart be touched, you begin to discover that it’s bottomless.
— All that we are is the result of what we have thought. The mind is everything. What we think we become.
— My religion is very simple. My religion is kindness.
— It is necessary to combine knowledge born from study with sincere practice in our daily lives. These two must go together.
— By living deeply in the present moment we can understand the past better and we can prepare for a better future.
— Better than a thousand hollow words is one word that brings peace.
— Things and conditions can give you pleasure but they cannot give you joy—joy arises from within.
— All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain?
— Suffering is not caused by pain but by resisting to pain.
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Great Quotes! Here is my favorite quote.
“An eye for an eye makes the whole world blind.” – Mahatma Gandhi